The ceremony of mountain worship is unique old courtesy of Mount Tai, which forms the important element of apotheosis and godliness for Mount Tai. Because the ceremony was held by emperors of each dynasty, it attracted more attention and had far-reaching influence. From the legendary pre-historical period to Emperor in Song Dynasty, “Feng Shan” was a continuous traditional rite through primeval society to feudalized society.

According to the meaning in Zheng Yi written by Zhang Shoujie and recorded on historyin Shih Chi .Book of Feng Shan, “Feng Shan” is explained as “To build altar by soil on Mount Tai for returning the god of merits is called ‘Feng’; to clear the land on a hill below Mount Tai for expressing gratitude to earth is called “Shan””.

Therefore, the actual meaning of “Feng Shan” ceremony is to declare the emperor’s legitimate rule over the land and the people was in compliance with heaven’s will and to report the peace to god; moreover, to pray the blessing of the heaven. Certainly the emperor would also report how brilliant his achievement in his regality was. The connotation of the ceremony symbolized harmony between spiritual will and external behavior by harmonizing the relationship of heaven, terra, deities and humans. First emperor of Qin, Emperor Wu Di (140-87 BC) of the Western Han dynasty, Emperor Gaozong (650-683) of Tang dynasty, Emperor Xuanzong(r. 712-756) of Tang dynasty, Emperor Zhenzong of Song dynasty had ever held “mountain worship” ceremony “Feng Shan”. After Emperor Zhenzong, the posterior emperors came to Mount Tai only held sacrifice and didn’t hold “Feng Shan” anymore.